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My posts haven’t been very prolific lately, but I decided I would wait until I had written something new and original before I posted again. This is an essay on Critical Security Studies, written as part of the Master of International Relations course I am currently undertaking. It is a lot more theoretical than my usual posts. Critical Security Studies and the Deconstruction of Realist Hegemony. David Alexander Robinson Though still marginal within the field of International Relations, over the last two decades a paradigm of Critical Security Studies has developed that challenges traditional definitions of ‘security’ and emphasises the socially-constructed nature of state identities and international systems. This essay will examine the key elements of the critical security approach with particular focus on the ‘Copenhagen School’ – which calls for a broadening of the concept of ‘security’ and highlights the process of ‘securitization’ of political issues – and the ‘Welsh School’, which draws on Marxism and Critical Theory to create a self-consciously activist approach that emphasises ‘emancipation’.

These will be set in contrast to the hegemonic discourse of Neorealism, and it will be noted that these critical theories are gradually beginning to be used in analysis of real relations and events. Since the mid-Twentieth Century ‘security studies’ has been largely synonymous with the theoretical paradigm of Realism (Classical/Neorealism). Ken Booth writes, “Traditional security thinking, which has dominated the subject for half a century, has been associated with the intellectual hegemony of realism empha[sizing] military threats and the need for strong counters; it has been status quo orientated; and it has centered on states”.

Realists see states as preoccupied with their own physical safety and autonomy, in an international system defined by its anarchy. “The nature of the system, and its pressures and constraints, are the major factors determining the security goals and relations of national governments”. States are in constant competition to increase their power relative to other states (often in a military form), and these international interactions are more important than states’ domestic cultures, leaders or political systems in determining behaviour. Realist scholar Kenneth Waltz’s Theory of International Politics, which combined an individualist ‘micro-economic’ approach to the international system with a Classical Realist emphasis on power and material interests, is an important example of Neorealist thinking. For Waltz, the international system requires states to operate competitively or be eliminated, like corporations within a free market.

Waltz observes that, “In anarchy, security is the highest end. Only if survival is assured can states seek such other goals as tranquility, profit, and power”. No IR theory emphasises security more than Neorealism, yet David Baldwin observes that Neorealist analysts have rarely critically-analysed what security means. During the Cold War security studies was dominated by interest in military statecraft, and security was uncritically tethered to strategic issues. Thus military force, not security itself, was the focus of security studies and the Realist school. Keith Krause and Michael C. Williams argue that Neorealism achieved hegemony in the field by defining security studies as a cumulative collection of objective knowledge, of which Neorealist theory is the legitimate expression.